Sura Kafiroon – www.e-quranlearning.com
July 3rd, 2010Miracle Of Allah – www.e-quranlearning.com
July 3rd, 2010Great Miracle Subhan Allah
July 3rd, 201020-Ways-to-Show-Off(deen)
March 1st, 2010Free Download Ebook 20-Ways-to-Show-Off(deen)
E-QURAN LEARNING BLOG – CLEAN AND UNCLEAN WATER DEFINED
March 1st, 2010Water can be divided into 2 categories:
1. CLEAN Water which is permissible for Wudhuo;
2. UNCLEAN water, which is not permissible for Wudhu.
WHAT CAN BE CALLED WATER:
Mutlaq Water – Natural water such as Rain water, Sea water
and altered water because of its being in a place for a long
time, like a pond or lake and is mixed with algae, tree leaves etc., which cannot be removed from it.
Water even though mixed with clean elements such as
soap, flour or salt etc. to some extent, can still be called
water.
CLEAN WATER
A large quantity of water, which is equal to or more than
2 Qullas.(1 Qulla is equivalent to about 95.62 liters) This water, even if it is mixed with impure substances, but does not change its taste, color or odor, is considered clean water.
UNCLEAN WATER:
If any impurities are mixed with a small quantity of water,
which is less than 2 Qullas,(1 Qulla is equivalent to about 95.62 liters) then this water is considered unclean, regardless of whether or not there is a relative
change in taste, color or odor of the water.
If any of the impurities are combined with a large quantity
of water – 2 Qullas or more, but the taste, color or odor of
water is already changed or altered.
IMPURITIES:
i. Human excrement
b. His urine
c. Shed blood – Blood shed under any circumstances.
d. Dog’s saliva
e. The urine and stool of animals that are not permissible to eat.
f. Swine
g. Dead animals except:
_ Dead animals of the sea and locusts
_ Dead animals that have no running blood e.g. a fly
_ Hair, fur, feathers, bones, horns and hoofs of dead
animals that are permissible to eat when they were
alive.
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E-QURAN LEARNING BLOG – FUNERAL PRAYER EXPLAINED
March 1st, 2010Learn how to perform funeral prayer of a deceased muslim a deceased muslim:
website link: Click Here
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WHY E QURAN LEARNING IS PREFERRED
March 1st, 2010Why do people prefer E-Quranlearning.com for learning?
At E-Quranlearning.com you will find the best technology utilization by which you can receive instructions from online tutors at your home with one to one interaction. E-Quranlearning.com has a team of high profile qualified and experienced tutors who are mostly graduates/post graduates backing with the scholarly knowledge in teaching Quran (Koran) through remote access. E-Quranlearning.com has a global network where the primary objective is to extend the Quranic knowledge in every corner of the world feeling it a moral duty and a religious obligation. The fee is very nominal and that too is collected only to meet the administrative expenses, Software Utility and the tutor service charges only. The customer support staff is cordial and courteous to respond to every query from you within no time. The classes are scheduled according to your selected time. You can revise your class timings on a week prior notice for adjustment of your class as per your new schedule. No registration fee is charged nor any hidden charges. One month advance fee will allow you to take regular classes. Special Discounts are available for multiple students from the same family. You can have also classes on weekends if you dont have time on regular week days. The tutors are quite capable of teaching Quran with tajweed in the true Arabic accent and pronunciation. There are no long time contracts for collecting charges and fees. At E-Quranlearning.com it is done on month to month basis.
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Quran holds words of Allah. Quran is most read Book.
E- Quran Learning is engaged in Learn quran online Program (online quran (Koran) learning, learning quran online where you can learn quran with tajweed online. For Kids and House ladies, online ladies tutor and available.Start learning quran online from today with E- Quran Learing.
THE MEANING OF “LA ILAAHA ILLA ALLAH , MUHAMMAD RASOOLULLAH” AND CONDITIONS OF “LA ILAAHA ILLA ALLAH .”
March 1st, 2010THE MEANING OF “LA ILAAHA ILLA ALLAH , MUHAMMAD RASOOLULLAH” AND CONDITIONS OF “LA ILAAHA ILLA ALLAH .” THE MEANING OF THE TESTIMONY OF FAITH The testimony (LA ILAAHA ILLA ALLAH ) comprises two concepts: Denial and Affirmation.
FIRST:
The testimony of faith denies the attribute of divinity to anyone and anything other than Allah – the Exalted. All those other than Allah, such as the angels, the Prophets, and the rest of Mankind,let alone the idols and the political regimes in the world, are not gods and thus don’t deserve to be worshipped. Therefore, denial in this respect is not denial of the existence of the alleged gods, rather the denial of divinity which is attributed to them.
SECOND:
The testimony of faith affirms and restricts divinity to Allah alone. That is, the slave must believe that Allah is the only true God,and accordingly dedicate no act of worship to any, other than Allah.
THE MEANING OF MUHAMMAD RASOOLULLAH
A confession with your tongue but a heartfelt belief, “O Allah! I testify that Muhammad (Peace be upon him) is Your Messenger.” That means that none has the right to be followed after Allah, but the Prophet Muhammad (Peace be upon him) as he is the Last of His Messengers. As Allah said:
“Muhammad (Peace be upon him) is not the father on any man amongst you but he is the Messenger of Allah and the last (end)of the Prophets and Allah is Ever All Aware of everything.” (V.33:40)
“And whatsoever the Messenger Muhammad (Peace be upon him) gives you, take it and whatsoever he forbids you, abstain from it.” (V.59:7)
And Allah said: “Say (O Muhammad) (to mankind) ‘if you (really)love Allah, then follow me’.” (V.3:31)
As for the others than Muhammad (Peace be upon him) their statements are to be taken or rejected as to whether these are in accordance with Allah’s Book (i.e. the Quran) or with the Sunnah (legal ways, orders, acts of worship, statements etc.,) of the Prophet (Peace be upon him), or not.
CONDITIONS OF “LA ILAAHA ILLA ALLAH”
1. Knowledge, which consists of recognizing Allah as the only true God to Whom worship must be dedicated, and denouncing all gods worshipped beside Allah as false, and that they can neither extend benefit nor cause harm.
2. Certainty that the belief in Allah must be unblemished with any doubt.
3. Acceptance: That is, to accept all the conditions of the declaration.
4. Submission: That is, to fulfill its conditions submissively and willingly being content with Allah as the Rabb (only Lord) and Muhammad (Peace be upon him) as His last Prophet and Messenger.
5. Truthfulness: That is, to fulfill its requirements truthfully.
6. Sincerity: That is, to be sincere in worshipping Allah, dedicating all acts of worship to Him alone.
7. The love of Allah – the Exalted, and the love of His Messenger Muhammad (Peace be upon him), and the love of Allah’s devotees and the people of His obedience, which means love of all Muslims
Finally it should be borne in mind that Allah must be obeyed, by following His commands and refraining from His prohibitions. Obedience to Allah must be associated with loving Him, fearing His punishment, and hoping for His reward, seeking His forgiveness and adhering to the teachings of His Prophet Muhammad (PBUH) – the last of Allah’s Messengers. The Shari’ah (the laws and religious rites) of Muhammad (PBUH)abrogates all other preceding laws and religious rites and this comprises the best of every preceding Shari’ah.
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HOW TO PERFORM WUDHU & WIPING OVER THE SOCKS
March 1st, 2010The essential and voluntary acts are integrated here to
demonstrate how the Prophet (Peace be upon him) used to
perform wudhu (ritual purification).
1. Making the intention (Niyyat) to perform wudhu as an act of sincere homage and worship for the pleasure of Allah
(SWT). The intention is not to be uttered but it should be
kept in mind during the wudhu.
2. Invoking Allah (SWT) at the start of the wudhu by saying
“Bismillah” (In the Name of Allah).
3. Washing the hands up to the wrists three times, while
rubbing them and allowing the water to reach between the
fingers.
4. Rinsing the mouth with water thrice, preferably using
“Miswak” – (tooth stick), tooth brush or fingers to brush the teeth and the gums. Regarding the importance of miswak,
the Prophet (Peace be upon him) said, “ If it had not been a
great burden on my Ummah, I would have ordered them to
use the miswak at every wudhu.” Narrated by Imam Malik.
5. Cleaning the nostrils by sniffing water in and out three times.
6. Washing the entire face thrice using both hands from the top of the forehead down to the bottom of the chin and from ear to ear.
7. Washing the arms three times up to the upper end of
elbows, right arm first and then the left. Arms should be
rubbed while being washed.
8. Moistening both hands and passing them over the head
starting from above the forehead down to the nape (the back
of the head) and from there bringing the hands forward up to
the forehead. Do not wet the neck.
9. From the head, without wetting the hands again wipe the
earlobes, using the forefingers to wipe the inner part of the lobes and the thumbs for the outside part.
10. Washing both feet up to the ankles three times, beginning with the right foot and the left foot. Both feet should be rubbed while they are being washed and water should freely pass between the toes.
WIPING OVER THE SOCKS
1. If someone’s wudhu gets nullified, then it is allowed to wipe over the socks with wet hands, instead of washing both feet when renewing one’s wudhu, on condition that the socks
were put on after washing the feet in the first wudhu and
before the same was nullified.
2. A traveler may avail himself of this privilege continuously for three consecutive days and nights (72 hours), but a resident may do so for only one day and one night continuously (24 hours). The period begins with the first wiping and not when one makes wudhu initially.
HOW WIPING OVER THE SOCKS IS DONE
Wiping is done according to the traditions of the Prophet (Peace be upon him) as follows:
After removing the shoes, wet hands are passed only over
the upper surface of the socks without the need to wipe the
bottom part (sole).
WHEN THE WIPING PRIVILEGE CEASES OR IS FORFEITED
The wiping privilege becomes useless in the event that one or more of the following occurs.
1. When the maximum timing allowed as discussed above end.
2. The moment the socks are removed.
3. When any of the cases requiring Ghusl (a complete bath)
occur.
courtesy:
P.S
Quran holds words of Allah. Quran is most read Book.
E- Quran Learning is engaged in Learn quran online Program (online quran (Koran) learning, learning quran online where you can learn quran with tajweed online. For Kids and House ladies, online ladies tutor and available.Start learning quran online from today with E- Quran Learing.
